CANNIBALISM IN ISLAM….

Compiled Reports

340f052f7f8ba78676c63119c7c40f77.jpeg First, an imam named Yasir Qadhi,who also is a college professor in Tennessee, says Muslims can take the property of Christians and Jews.

Now, the Islamic State (aka ISIS or ISIL) proclaims that, to save the life of a Muslim, Islamic law permits cannibalizing and taking the organs of “apostates,” who include non-Muslims.

The source of this revolting news is a January 31, 2015 memorandum issued by the ISIL Committee of Research and Fatwas, which was captured by U.S. special forces in Syria in May 2015. The committee reports directly to Islamic State leader, Abu Bakr al-Baghdadi.

A fatwa is a legal opinion given by a qualified Islamic jurist or mufti on issues pertaining to the Islamic law or sharia. The fatwa in question is Fatwa No. 68.

The news agency Reuters reports on Dec. 25, 2015, that U.S. officials say the document was among a trove of data and other information obtained by U.S. special forces in a raid in eastern Syria in May. The memo does not define “apostate,” though the Islamic State has killed or imprisoned non-Muslims, such as Christians, as well as Muslims who don’t follow Islamic State’s extremist views.

Below is the U.S. government’s translation of the memorandum in its entirety (words in bold are the memo’s). Memo attached in PDF below.1

“ISIL COMMITTEE OF RESEARCH AND FATWAS
FATWAS NO. 61, 62, and 64-68

[Page 7 of 9]

The Islamic State
The Research and Fatwa Committee
In the Name of Allah the Most Merciful, the Most Compassionate
Fatwa Number: 68
Date: 31 JAN 2015

Question: Is it permissible to take the captured apostate’s body organs and give them to Muslims who are in need of them?

There is no doubt that the Muslim hospitals are overwhelmed with diseases that are incurable by doctors and harsh on the patients, such as heart and renal diseases and other fatal or degenerative diseases.

Allah Almighty knows best what is right and what is wrong and there is evidence from texts and Islamic principles and laws supporting the notion that transplanting healthy organs from an apostate’s body into a Muslim’s body in order to save the latter’s life or replace a damaged organ with it is permissible.

Allah Almighty said [TC: Verse 5:32 from the Koran] {if anyone saved a life, it would be as if he saved the life of the whole people}. One notices that the context of this verse is general and covers all scenarios of saving the lives of believers including transplanting organs. Saving a Muslim from death or deterioration is an Islamic legal duty that should be performed with every legitimate way or financial means.

The jurists of the Shafi’i and Hanbali schools and others permitted, when necessary, the killing of the infidel combatant or the apostate should one need to consume their flesh for the purpose of saving his own life. [TC: the author cites texts written by the Imam al-Nawawi, an Islamic scholar, on the legitimacy of killing the infidel fighters and apostates and eating them.]

If the jurists had permitted, when necessary, the consumption of human flesh as a means counter to death or harm, then it is even more appropriate to transplant of organs from the apostate to the Muslim to save the life of the latter. This is especially the case since it was ruled that the apostate’s life and organs are not protected. On the contrary, the apostate’s life and organs don’t have to be respected and may be taken with impunity. Based on aforementioned, the categories of the apostate’s organs are broken down into the following cases:
1-The rule is applicable to organs that could be put to use in both cases–pre and post-mortem.
2-The organs that can only be used pre-mortem, and those are divided into two groups:
a- Organs the removal of which would not be fatal: It is not prohibited to remove this type of organs from a living body as death would defeat the purpose.
b- Organs that end the captive’s life if removed: The removal of that type is also not prohibited, even if it is fatal for the captive. A group of Islamic scholars have permitted, if necessary, one to kill the apostate in order to eat his flesh which is part of benefitting from his body. This encompasses everything that is needed to be taken from the apostate’s body.

The permission to transplant an apostate’s organs into a Muslim’s body facilitates, alleviates, and removes the difficulties endured by Muslims is corroborated by a reason strongly rooted in the pure Sharia. Allah Almighty says [TC: Verses follow from the Koran] {Allah intends every facility for you; He does not want to put to difficulties}. He says: {Allah doth wish to lighten your (difficulties): For man was created Weak (in flesh)}. He says: {Allah doth not wish to place you in a difficulty}. He says: {has imposed no difficulties on you in religion}. Allah Almighty knows best.

Stamp:

stamp-of-isil-committee-of-research-fatwas.jpgstamp of ISIL Committee of Research & Fatwas

The Islamic State
The Caliphate State
The Research and Fatwa Committee

(End of translation)

Reuters claims that although the memo is “raising concerns that the violent extremist group may be trafficking in body parts,” there is no evidence to support the notion that it has already done so.

However, Iraq has accused Islamic State of harvesting human organs and trafficking them for profit. Iraq’s ambassador to the UN, Mohamed Ali Alhakim, told Reuters the documents should be examined by the U.N. Security Council as evidence that Islamic State could be trafficking in organs to raise cash.

According to Brett McGurk, Special Presidential Envoy for the Global Coalition to Counter ISIL, the Special Ops raid in May, which resulted in the death of Islamic State top financial official Abu Sayyaf and the capture of his wife, also netted 7 terabytes of data in the form of computer hard drives, thumb drives, CDs, DVDs and papers.

fatwa

According to an article in Egypt Independent, April 14, 2015, religious jurisprudence textbooks at Al-Azhar University teach students that Muslims are allowed to eat the dead flesh of Jews and Christians.

From the Egypt Independent article, “Al-Azhar textbook: Eating dead Jews,
Christians, infidels ‘halal’ if necessary“: http://www.imra.org.il/story.php3?id=66859

Another textbook quotes Imam al-Sherbini of the Shafi school of jurisprudence as saying that dead prophets of any religion should not be eaten. http://sheikyermami.com/2015/04/meat-of-dead-jews-christians-and-infidels-should-be-eaten-raw-not-cooked-or-grilled/ In the book “Persuasion in Resolving the Words of Abi Shoga” that takes after the Shafi school of jurisprudence, the author says a Muslim warrior may kill and eat infidel men, women and children if they were not warriors themselves.

But bin Abdel Salam recommends eating warrior adults and leaving warrior children for their economic value as slaves.

[…] In the chapter about what is permissible to eat, the book “Al-Sharh al Saghir” for Ahmed Dardir, which explains the Maliki school of jurisprudence. […] says a Muslim may eat a dead human being out of necessity, but not eat pork or wild game that was hunted by a non-believer.

In the video below (beg. at the 1:26 mark mark), an Egyptian scholar is interviewed about the Al-Azhar textbooks that teach cannibalism and holds in his hands an example.
The scholar identifies the textbook as:

https://youtu.be/Uat7aPNGdt0

Published on Jan 15, 2013
This video footage is taken from a televised show on Al-Tahrir TV channel (Egypt) showing a guest quoting passages from a book – titled ‘al-Iqnaa’ (The Persuasion) – issued by al-Azhar University (one of the world’s oldest universities & the most prestigious Islamic school) being taught to Egyptian high-school students that calls for the killing of sinners – such as apostates, those who don’t pray, adulterers, and those who have a punishment set for them – as well as their eating. The talk show host was very surprised and warned that this could be fertile ground for religious zealots who form Saudi-like committees for the Promotion of Virtue and Prevention of Vice to carry out such acts on Egyptian citizens.

Al-Azhar al-Sharif (honorable al-Azhar), Azhari Colleges Section, Central Administration for Books, Libraries & Teaching Aide for 3rd year high-school.

The interviewer points out that it’s not just Jews and Christians who can be cannibalized; Muslims who don’t pray can also be killed and eaten:

The book that is being taught to general high-school students mentions that who doesn’t pray can be grilled and then eaten. Killing him, then grilling him, then eating him…. This means that this is fertile ground for the establishment of committees for Promotion of Virtue & Prevention of Vice that’ll carry out this stuff.

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